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..
https://www.the-greatnews.com/showthread.php?1106.html
English Español Deutsh Italiano Melayu Trk Franais

- 1 -

05 - 12 - 2008
02:54



..

..

ѡ ..

. . : [ ] :

1- . : [ ] ( ) () ( ) - - - - : [ ] .

: " " . :

. . : [ ] : [ ] : [ ] . : [ ] - - : [ ] ɡ : [ ] ɡ : [ ] .

ɡ . ɡ ɡ . : { ٰ ٰ } [:15]

: { ٰ ٰ ﴿١٤﴾ ٰ ٰ ٰ ٰ ٰ ٰ ﴿١٥﴾ ﴿١٦﴾ } [] : { ٰ } [:45] . : { ٰ ٰ } [:15] : [ ] .

.

: { } [:16]

ϡ : { ﴿٩﴾ } [:9-10] Ͽ : { ٰ } [:38] : { ﴿٩﴾ } [:9-10]

: { ٰ } [:14] : { } [:69]

:



:



:



: { } [:18] ɡ : { } [:9] : { ٰ ٰ (53) (54) } []

: [ ] ޡ : { ٰ ﴿٣٦﴾ ﴿٣٧﴾ ٰ ﴿٣٨﴾ ﴿٣٩﴾ } []

: { ٰ ﴿٣٦﴾ ﴿٣٧﴾ ٰ ﴿٣٨﴾ ﴿٣٩﴾ ﴿٤٠﴾ ﴿٤١﴾ ﴿٤٢﴾ ٰ ﴿٤٣﴾ ﴿٤٤﴾ } []

:



ȡ : { ٰ } [:6] ʡ ȡ : { ﴿17﴾ (18) } [] : { } [:18] ̡ .

: { ٰ } [:12] :



Ѻ ޺ Ѻ ɺ ɺ Ǻ ɺ ޺ ȡ . .

Ϻ ѡ ѡ .

ϡ . ڡ ȡ ѡ . : { } [:44] :



ѡ ѡ ! ǡ . . ( ) ɡ .

ǡ ڡ . .

..

.



🌸🍃🌸 🍃


the links of the website
......................
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https://www.the-greatnews.com/showthread.php?2129.html
English Español Deutsh Italiano Melayu Trk Franais



17 - 09 - 1431
27 - 08 - 2010
05:55



..

..

1
1 :{ } [:36].

2 .
2 : { } [:30].

3
3 : { } [:118].

4 : { } [ 119].
4 . : { } [:99].

5
5 : { } [:40].

6
6 : { (1) (2) (3) (4) } [].

7
7 : { } [:43].

8
8 : { ﴿١﴾ ﴿٢﴾ ﴿٣﴾ ﴿٤﴾ ﴿٥﴾} [].

9 : { ﴿٢﴾ ﴿٣﴾ ﴿٤﴾ ﴿٥﴾} [].
9 : { (1) (2) (3) (4) } [].

10
10 : { ﴿١﴾ ﴿٢﴾ ﴿٣﴾ ﴿٤﴾ ﴿٥﴾} [].

11 .
11 ɺ .

12 - -
12 : { } [:158].

13
13 : { } [:55].

14 ɿ
14 :{ } [:58].

15
15 : { (10) (11) (12) (13) (14) (15) (16) (17) } [].

16 Ͽ
16 : { } [:4].

17
17 : { (11) (12) (13) (14) (15) (16) (17) } [].

18
18 : { (30) (31) (32) (33) } [].

19 { } [:33]
19 : { (36) (37) (38) (39) (40) } [].

: " ѡ Ѻ ޡ ѡ . : { (36) (37) (38) (39) (40) } []".

..
ޡ .




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: 10-02-2018 : 01:27 PM

ﻹﻣﺎﻡ ﻧﺎﺻﺮ ﻣﺤﻤﺪ ﻟﻴﻤﺎﻧﻲ
09 - 10 - 1429 ﻫ
09 - 10 - 2008 ﻣ
09:50 ﻣﺴﺎ


ﻟﺪﻓﺎﻉ ﻋﻦ ﺣﻘﻴﻘﺔ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻣﻦ ﻟﻜﺘﺎﺏ *ﻟﺴﻨﺔ ..

ﺑﺴﻢ ﻟ*ﻪ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ *ﻟﺼﻼﺓ *ﻟﺴﻼﻡ ﻋ*ﻰ ﺟﺪﻱ ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ *ﻟﻤﺮﺳ*ﻴﻦ *ﺁﻟﻪ ﻟﻄﻴﺒﻴﻦ *ﻟﺘﺎﺑﻌﻴﻦ ﻟ*ﺤﻖ ﺇﻟﻰ ﻳﻮﻡ ﻟﺪﻳﻦ *ﺑﻌﺪ ..
ﻹﺟﺎﺑﺔ ﻋ*ﻰ ﻟﺴﺆﻝ ﻷ*ﻝ ﺑﻄ*ﺐ ﻟﺪﻓﺎﻉ ﻋﻦ ﺣﻘﻴﻘﺔ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻣﻦ ﻟﻜﺘﺎﺏ *ﻟﺴﻨﺔ ﻟﻤﻬﺪﺓ *ﻗﺎﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻳﻘﻮﻝ ﻟﺬﻳﻦ ﻛﻔﺮ* ﻟﺴﺖ ﻣﺮﺳﻼ ﻗﻞ ﻛﻔﻰ ﺑﺎﻟ*ﻪ ﺷﻬﻴﺪ ﺑﻴﻨﻲ *ﺑﻴﻨﻜﻢ *ﻣﻦ ﻋﻨﺪﻩ ﻋ*ﻢ ﻟﻜﺘﺎﺏ (43)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﺮﻋﺪ]
.

*ﺑﻤﺎ ﺃﻧﻜﻢ ﻻ ﺗﻨﺘﻈﺮ*ﻥ ﻧﺒﻴﺎ *ﻻ *ﺳﻮﻻ ﻣﻦ ﺑﻌﺪ ﺧﺎﺗﻢ ﻷﻧﺒﻴﺎ *ﻟﻤﺮﺳ*ﻴﻦ ﻣﺤﻤﺪ -ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ- ﺇﺫ ﺻﺎﺣﺐ ﻋ*ﻢ ﻟﻜﺘﺎﺏ ﻫﻮ *ﺟﻞ ﺻﺎﻟﺢ ﻣﻦ ﻟﻤﺴ*ﻤﻴﻦ ﻳﺆﺗﻴﻪ ﻟ*ﻪ ﻋ*ﻢ ﻟﻜﺘﺎﺏ ﻟﻴﺒﻴﻦ ﻟ*ﻨﺎﺱ ﻣﺎ ﺷﺎ ﻟ*ﻪ ﻣﻦ ﺣﻘﺎﺋﻖ ﻵﻳﺎﺕ ﻟﻘﺮﺁﻥ ﺑﺎﻟﻌ*ﻢ *ﻟﻤﻨﻄﻖ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ *ﻳﺒﻴﻦ ﻷﺳﺮ* ﻟﺘﻲ ﺫﻛﺮﻫﺎ ﻟﻘﺮﺁﻥ *ﻻ ﻳﺤﻴﻂ ﻟﻨﺎﺱ ﺑﻬﺎ ﻋ*ﻤﺎ ﻛﻤﺜﻞ: ﻳﺄﺟﻮﺝ *ﻣﺄﺟﻮﺝ *ﺳﺪ ﺫﻱ ﻟﻘﺮﻧﻴﻦ *ﻷ*ﺽ ﺫﺕ ﻟﻤﺸﺮﻗﻴﻦ *ﺗﺎﺑﻮﺕ ﻟﺴﻜﻴﻨﺔ *ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﻟﺮﻗﻴﻢ ﻟﻤﻀﺎﻑ ﺇﻟﻴﻬﻢ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ *ﻫﺬﻩ ﻵﻳﺎﺕ ﺁﻳﺎﺕ ﻟﺘﺼﺪﻳﻖ *ﻹﻗﻨﺎﻉ ﻟﺤﻘﻴﻘﺔ *ﺳﺎﻟﺔ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ *ﻛﺬﻟﻚ ﺑﺮﻫﺎﻥ ﻟﺘﺼﺪﻳﻖ ﻟ*ﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺧ*ﻴﻔﺔ ﻟ*ﻪ ﻓﻲ ﻷ*ﺽ *ﺑﻴﺎﻥ ﻫﺬﻩ ﻵﻳﺎﺕ ﻟﻻﻗﻨﺎﻉ *ﻟﺘﺼﺪﻳﻖ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ ﺟﺎﺕ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﺳﻨﺮﻳﻬﻢ ﺁﻳﺎﺗﻨﺎ ﻓﻲ ﻵﻓﺎﻕ *ﻓﻲ ﺃﻧﻔﺴﻬﻢ ﺣﺘﻰ ﻳﺘﺒﻴﻦ ﻟﻬﻢ ﺃﻧﻪ ﻟﺤﻖ}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻓﺼ*ﺖ:53]
.

*ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻗﻞ ﻟﺤﻤﺪ ﻟ*ﻪ ﺳﻴﺮﻳﻜﻢ ﺁﻳﺎﺗﻪ ﻓﺘﻌﺮﻓﻮﻧﻬﺎ *ﻣﺎ *ﺑﻚ ﺑﻐﺎﻓﻞ ﻋﻤﺎ ﺗﻌﻤ*ﻮﻥ (93)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻨﻤﻞ]
.

*ﻳﺒﺘﻌﺚ ﻟ*ﻪ ﻋﺒﺪﻩ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺑﺎﻟﺘﺤﺪﻱ ﻟﻌ*ﻤﻲ ﻟﻴﺒﻴﻦ ﻟﻬﻢ ﺣﻘﺎﺋﻖ ﺁﻳﺎﺕ ﻟ*ﻪ ﺑﺎﻟﻌ*ﻢ *ﻟﻤﻨﻄﻖ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ ﻓﻼ ﻳﻨﻜﺮ*ﻥ ﺁﻳﺔ ﺇﻻ *ﺑﻴﻨﻬﺎ ﻟﻬﻢ ﺑﺎﻟﺤﻖ ﻋ*ﻰ ﻟﻮﻗﻊ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻳﺮﻳﻜﻢ ﺁﻳﺎﺗﻪ ﻓﺄﻱ ﺁﻳﺎﺕ ﻟ*ﻪ ﺗﻨﻜﺮ*ﻥ (81)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

ﻓﺈﻥ ﺃﻧﻜﺮ* ﻷ*ﺿﻴﻦ ﻟﺴﺒﻊ ﺑﻴﻨﻬﺎ ﻟﻬﻢ ﻣﻦ ﻟﻘﺮﺁﻥ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ *ﺇﻥ ﺃﻧﻜﺮ* ﻷ*ﺽ ﺫﺕ ﻟﻤﺸﺮﻗﻴﻦ *ﻳﺄﺟﻮﺝ *ﻣﺄﺟﻮﺝ *ﺳﺪ ﺫﻱ ﻟﻘﺮﻧﻴﻦ ﺛﻢ ﻳﺒﻴﻦ ﺫﻟﻚ ﻟﻬﻢ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ *ﺇﻥ ﺃﻧﻜﺮ* ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﻟﺮﻗﻴﻢ ﺑﻴﻦ ﺫﻟﻚ ﻟﻬﻢ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ *ﺇﻥ ﺃﻧﻜﺮ* ﺇ*ﻡ ﺫﺕ ﻟﻌﻤﺎﺩ ﻟﺘﻲ ﻟﻢ ﻳﺨ*ﻖ ﻣﺜ*ﻬﺎ ﻓﻲ ﻟﺒﻼﺩ ﺛﻢ ﻳﺒﻴﻦ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺫﻟﻚ ﻟﻬﻢ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻳﺮﻳﻜﻢ ﺁﻳﺎﺗﻪ ﻓﺄﻱ ﺁﻳﺎﺕ ﻟ*ﻪ ﺗﻨﻜﺮ*ﻥ (81)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻏﺎﻓﺮ]
.

*ﻳﺄﺗﻲ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺒﻴﺎﻥ ﺗ*ﻚ ﻵﻳﺎﺕ ﺣﺼﺮﻳﺎ ﻣﻦ ﻟﻘﺮﺁﻥ *ﻣﻦ ﺛﻢ ﻳﻌﺮﻓﻮﻧﻬﺎ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ: {*ﻗﻞ ﻟﺤﻤﺪ ﻟ*ﻪ ﺳﻴﺮﻳﻜﻢ ﺁﻳﺎﺗﻪ ﻓﺘﻌﺮﻓﻮﻧﻬﺎ}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻨﻤﻞ:93]
.

ﺣﺘﻰ ﻳﺘﺒﻴﻦ ﻟﻬﻢ ﺃﻧﻪ ﻟﺤﻖ ﻣﻦ *ﺑﻬﻢ ﺑﺎﻟﻌ*ﻢ *ﻟﻤﻨﻄﻖ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻖ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﺳﻨﺮﻳﻬﻢ ﺁﻳﺎﺗﻨﺎ ﻓﻲ ﻵﻓﺎﻕ *ﻓﻲ ﺃﻧﻔﺴﻬﻢ ﺣﺘﻰ ﻳﺘﺒﻴﻦ ﻟﻬﻢ ﺃﻧﻪ ﻟﺤﻖ}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻓﺼ*ﺖ:53]
.

ﺇﺫ ﻻ ﺑﺪ ﻟ*ﻤﻬﺪﻱ ﺃﻥ ﻳ*ﻌ*ﻪ ﻟ*ﻪ ﻣﺆﻫﻼ ﻟﺒﻴﺎﻥ ﻫﺬﻩ ﻵﻳﺎﺕ ﺑﺎﻟﻌ*ﻢ *ﻟﻤﻨﻄﻖ *ﻛﺬﻟﻚ ﺟﻌﻞ ﻟ*ﻪ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺣﻜﻤﺎ ﺑﻴﻦ ﻋ*ﻤﺎ ﻟﻤﺴ*ﻤﻴﻦ ﻓﻴﻤﺎ ﻛﺎﻧﻮ ﻓﻴﻪ ﻳﺨﺘ*ﻔﻮﻥ ﻓﻴﺪﻋﻮﻫﻢ ﺇﻟﻰ ﻟﺮﺟﻮﻉ ﺇﻟﻰ ﻻﺣﺘﻜﺎﻡ ﺇﻟﻰ ﻛﺘﺎﺏ ﻟ*ﻪ ﻟﻤﺤﻔﻮﻅ ﻣﻦ ﻟﺘﺤﺮﻳﻒ ﻟﻴﺤﻜﻢ ﺑﻴﻨﻬﻢ ﻓﻴﻤﺎ ﻛﺎﻧﻮ ﻓﻴﻪ ﻳﺨﺘ*ﻔﻮﻥ ﻓﻲ ﻟﺴﻨﺔ ﻟﻨﺒﻮﻳﺔ *ﺫﻟﻚ ﻷﻥ ﻷﺣﺎﺩﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻟﺤﻖ ﺇﻧﻤﺎ ﺟﺎﺕ ﻣﻦ ﻋﻨﺪ ﻟ*ﻪ ﻛﻤﺎ ﺟﺎ ﻫﺬ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ *ﻷﻥ ﻟ*ﻪ ﻟﻢ ﻳﻌﺪﻛﻢ ﺑﺤﻔﻆ ﻟﺴﻨﺔ ﻣﻦ ﻟﺘﺤﺮﻳﻒ *ﻟﻜﻨﻪ ﺃﻣﺮﻛﻢ ﺑﺘﺪﺑﺮ ﻣﺤﻜﻢ ﻟﻘﺮﺁﻥ ﻟ*ﻤﻘﺎ*ﻧﺔ ﺑﻴﻨﻬﻦ *ﺑﻴﻦ ﻷﺣﺎﺩﻳﺚ ﻟﻮ*ﺩﺓ ﻋﻦ ﻟﻨﺒﻲ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ *ﻋ*ﻤﻜﻢ ﻟ*ﻪ ﺑﺄﻥ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻷﺣﺎﺩﻳﺚ ﻟﻨﺒﻮﻳﺔ ﻣﻦ ﻋﻨﺪ ﻏﻴﺮ ﻟ*ﻪ ﺑﺄﻧﻜﻢ ﺳﻮﻑ ﺗ*ﺪ*ﻥ ﺑﻴﻨﻬﺎ *ﺑﻴﻦ ﺁﻳﺎﺕ ﻟﻘﺮﺁﻥ ﻟﻤﺤﻜﻤﺎﺕ ﻓﻲ ﻧﻔﺲ ﻟﻤﻮﺿﻮﻉ ﺧﺘﻼﻓﺎ ﻛﺜﻴﺮ ﺟﻤ*ﺔ *ﺗﻔﺼﻴﻼ *ﻣﻦ ﺛﻢ ﺗﻌ*ﻤﻮﻥ ﺑﺄﻥ ﻣﺎ ﺧﺎﻟﻒ ﻟﻘﺮﺁﻥ ﻟﻤﺤﻜﻢ ﻣﻦ ﻷﺣﺎﺩﻳﺚ ﻟﻨﺒﻮﻳﺔ ﺃﻧﻪ ﻣﻦ ﻋﻨﺪ ﻏﻴﺮ ﻟ*ﻪ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻳﻘﻮﻟﻮﻥ ﻃﺎﻋﺔ ﻓﺈﺫ ﺑﺮﺯ* ﻣﻦ ﻋﻨﺪﻙ ﺑﻴﺖ ﻃﺂﺋﻔﺔ ﻣﻨﻬﻢ ﻏﻴﺮ ﻟﺬﻱ ﺗﻘﻮﻝ *ﻟ*ﻪ ﻳﻜﺘﺐ ﻣﺎ ﻳﺒﻴﺘﻮﻥ ﻓﺄﻋﺮﺽ ﻋﻨﻬﻢ *ﺗﻮﻛﻞ ﻋ*ﻰ ﻟ*ﻪ *ﻛﻔﻰ ﺑﺎﻟ*ﻪ *ﻛﻴﻼ (81) ﺃﻓﻼ ﻳﺘﺪﺑﺮ*ﻥ ﻟﻘﺮﺁﻥ *ﻟﻮ ﻛﺎﻥ ﻣﻦ ﻋﻨﺪ ﻏﻴﺮ ﻟ*ﻪ ﻟﻮﺟﺪ* ﻓﻴﻪ ﺧﺘﻼﻓﺎ ﻛﺜﻴﺮ (82) *ﺇﺫ ﺟﺎﻫﻢ ﺃﻣﺮ ﻣﻦ ﻷﻣﻦ ﺃ* ﻟﺨﻮﻑ ﺃﺫﻋﻮ ﺑﻪ *ﻟﻮ *ﺩ *ﻩ ﺇﻟﻰ ﻟﺮﺳﻮﻝ *ﺇﻟﻰ ﺃ*ﻟﻲ ﻷﻣﺮ ﻣﻨﻬﻢ ﻟﻌ*ﻤﻪ ﻟﺬﻳﻦ ﻳﺴﺘﻨﺒﻄﻮﻧﻪ ﻣﻨﻬﻢ *ﻟﻮﻻ ﻓﻀﻞ ﻟ*ﻪ ﻋ*ﻴﻜﻢ **ﺣﻤﺘﻪ ﻻﺗﺒﻌﺘﻢ ﻟﺸﻴﻄﺎﻥ ﺇﻻ ﻗ*ﻴﻼ (83)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻨﺴﺎ]
.

*ﻓﻲ ﻫﺬﻩ ﻵﻳﺎﺕ ﺫﻛﺮ ﻟ*ﻪ ﻟﻤﻬﺪﻱ ﻟﻤﻨﻘﺬ ﻟ*ﻤﺴ*ﻤﻴﻦ ﻣﻦ ﻓﺘﻨﺔ ﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ *ﺃﻧﻪ ﻟﻮﻻ ﻓﻀﻞ ﻟ*ﻪ ﻋ*ﻴﻜﻢ ﻳﺎ ﻣﻌﺸﺮ ﻟﻤﺴ*ﻤﻴﻦ ﻻﺗﺒﻌﺘﻢ ﻟﺸﻴﻄﺎﻥ ﺇﻻ ﻗ*ﻴﻼ ﺫﻟﻚ ﻷﻥ ﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ ﻫﻮ ﻟﺸﻴﻄﺎﻥ ﻟﺮﺟﻴﻢ ﺑﺬﺗﻪ *ﻟﻜﻦ ﻟ*ﻪ ﺑﻌﺚ ﻟﻜﻢ ﻣﻦ ﻓﻀ*ﻪ **ﺣﻤﺘﻪ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﻴﻨﻘﺬﻛﻢ ﻓﺘﻨﺔ ﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ *ﻳﻔﺼﻞ ﻟﻜﻢ ﺣﻘﻴﻘﺘﻪ ﺗﻔﺼﻴﻼ ﺛﻢ ﻳﺒﻄﻞ ﻣﻜﺮ ﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ ﻟﺸﻴﻄﺎﻥ ﻟﺮﺟﻴﻢ ﻓﻼ ﻳﺘﺒﻌﻪ ﻟﻤﺴ*ﻤﻮﻥ *ﻣﻬﻤﺔ ﻻﻧﻘﺎﺫ ﻛ*ﻒ ﺑﻬﺎ ﻣﻦ ﺁﺗﺎﻩ ﻟ*ﻪ ﻋ*ﻢ ﻟﻜﺘﺎﺏ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ.

*ﺟﺎ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺑﻘﺪ* ﻣﻘﺪ** ﻓﻲ ﻟﻜﺘﺎﺏ ﻟﻤﺴﻄﻮ* ﻟﻴﺘﻢ ﻟ*ﻪ ﺑﻪ ﻧﻮ*ﻩ ﻓﻴﻈﻬﺮﻩ ﻋ*ﻰ ﻟﺪﻳﻦ ﻛ*ﻪ *ﻟﻮ ﻛﺮﻩ ﻟﻤ*ﺮﻣﻮﻥ ﻇﻬﻮ*ﻩ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﻫﻮ ﻟﺬﻱ ﺃ*ﺳﻞ *ﺳﻮﻟﻪ ﺑﺎﻟﻬﺪﻯ *ﺩﻳﻦ ﻟﺤﻖ ﻟﻴﻈﻬﺮﻩ ﻋ*ﻰ ﻟﺪﻳﻦ ﻛ*ﻪ *ﻟﻮ ﻛﺮﻩ ﻟﻤﺸﺮﻛﻮﻥ (33)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﺘﻮﺑﺔ]
.

*ﻟﻢ ﻳ*ﻌﻞ ﻟ*ﻪ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻧﺒﻴﺎ *ﻻ *ﺳﻮﻻ ﺑﻞ ﺟﺎ ﻧﺎﺻﺮ ﻟﻤﺎ ﺟﺎ ﺑﻪ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ -ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ ﺗﺼﺪﻳﻘﺎ ﻟﻮﻋﺪ ﻟ*ﻪ ﻟﻨﺒﻴﻪ ﻟﻴﻈﻬﺮ ﺃﻣﺮﻩ ﻋ*ﻰ ﻳﺪﻩ ﺗﺼﺪﻳﻘﺎ ﻟﻮﻋﺪ ﻟ*ﻪ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﻧ *ﻟﻘ*ﻢ *ﻣﺎ ﻳﺴﻄﺮ*ﻥ (1) ﻣﺎ ﺃﻧﺖ ﺑﻨﻌﻤﺔ *ﺑﻚ ﺑﻤ*ﻨﻮﻥ (2) *ﺇﻥ ﻟﻚ ﻷﺟﺮ ﻏﻴﺮ ﻣﻤﻨﻮﻥ (3) *ﺇﻧﻚ ﻟﻌ*ﻰ ﺧ*ﻖ ﻋﻈﻴﻢ (4) ﻓﺴﺘﺒﺼﺮ *ﻳﺒﺼﺮ*ﻥ (5) ﺑﺄﻳﻴﻜﻢ ﻟﻤﻔﺘﻮﻥ (6)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻘ*ﻢ]
.

ﺛﻢ ﺃﻗﺴﻢ ﻟ*ﻪ ﺑﺤﺮﻑ ﺁﺧﺮ ﻣﻦ ﺣﺮ*ﻑ ﻻﺳﻢ ﻧﺎﺻﺮ *ﻫﻮ ﻟﺤﺮﻑ (ﺻ) ﻟﻴﺒﻌﺜﻪ ﻟ*ﻪ *ﻟﺬﻳﻦ ﻛﻔﺮ* ﻓﻲ ﻋﺰﺓ *ﺷﻘﺎﻕ ﻓﻲ ﻷ*ﺽ ﻳﺤﺎ*ﺑﻮﻥ ﺩﻳﻦ ﻟ*ﻪ ﺑﺤ*ﺔ ﻹ*ﻫﺎﺏ *ﻳﺮﻳﺪ*ﻥ ﺃﻥ ﻳﻄﻔﺌﻮ ﻧﻮ* ﻟ*ﻪ *ﻳﺄﺑﻰ ﻟ*ﻪ ﺇﻻ ﺃﻥ ﻳﺘﻢ ﻧﻮ*ﻩ ﻓﺒﻌﺚ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻟﻴﺤﺎﺝ ﻟﻨﺎﺱ ﺑﺎﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ *ﻟﺬﻳﻦ ﻛﻔﺮ* ﻓﻲ ﻋﺰﺓ *ﺷﻘﺎﻕ ﻓﻲ ﻋﺼﺮ ﻟﺪﻋﻮﺓ ﺑﺎﻟﻘﺮﺁﻥ *ﻟﺮﺟﻮﻉ ﺇﻟﻴﻪ ﺣﺘﻰ ﺇﺫ ﻟﻢ ﻳﻌﺘﺮﻑ ﺑﺄﻣﺮﻩ ﺑﻮﺵ ﻷﺻﻐﺮ *ﺃ*ﻟﻴﺎﺅﻩ *ﻣﻦ ﺛﻢ ﻳﻈﻬﺮﻩ ﻟ*ﻪ ﺑﺒﺄﺱ ﺷﺪﻳﺪ ﻣﻦ ﻟﺪﻧﻪ ﻋ*ﻰ ﻟﻨﺎﺱ ﻛﺎﻓﺔ *ﻫﻢ ﻣﻦ ﻟﺼﺎﻏﺮﻳﻦ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﺻ *ﻟﻘﺮﺁﻥ ﺫﻱ ﻟﺬﻛﺮ (1) ﺑﻞ ﻟﺬﻳﻦ ﻛﻔﺮ* ﻓﻲ ﻋﺰﺓ *ﺷﻘﺎﻕ (2) ﻛﻢ ﺃﻫ*ﻜﻨﺎ ﻣﻦ ﻗﺒ*ﻬﻢ ﻣﻦ ﻗﺮﻥ ﻓﻨﺎﺩ* *ﻻﺕ ﺣﻴﻦ ﻣﻨﺎﺹ (3)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﺻ]
.

ﻓﺄﻧﺎ ﺻﺎﺣﺐ ﻟﺮﻣﺰ (ﻧ) ﻓﻲ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ *ﺃﻧﺎ ﺻﺎﺣﺐ ﻟﺮﻣﺰ (ﺻ) ﻓﻲ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ. ﺃﻗﺴﻢ ﻟ*ﻪ ﺑﻌﺒﺪﻩ *ﺑﺎﻟﻘﺮﺁﻥ ﺫﻱ ﻟﺬﻛﺮ ﻟﺬﻱ ﺃﺣﺎﺟﻜﻢ ﺑﻪ ﺛﻢ ﻳﻌﺮﺽ ﻋﻨﻲ ﻟﻤﺴ*ﻤﻮﻥ ﺑﺮﻏﻢ ﺣﺎﺟﺘﻬﻢ ﻟﻤﻦ ﻳﻘﻮﺩﻫﻢ *ﻳﻮﺣﺪ ﺻﻔﻬﻢ *ﻋﺪ*ﻫﻢ ﻓﻲ ﻋﺰﺓ *ﺷﻘﺎﻕ ﻟﺪﻳﻨﻬﻢ ﺛﻢ ﻻ ﻳﺼﺪﻗﻪ ﻟﻤﺴ*ﻤﻮﻥ ﺛﻢ ﻳﻬ*ﻚ ﻟ*ﻪ ﻋﺪ*ﻫﻢ *ﻳﻌﺬﺏ ﻟﻤﺴ*ﻤﻴﻦ ﻋﺬﺑﺎ ﺷﺪﻳﺪ ﻓﻴﻈﻬﺮ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻓﻲ ﻟﻴ*ﺔ ﻋ*ﻰ ﻟﻨﺎﺱ ﻛﺎﻓﺔ *ﻫﻢ ﻣﻦ ﻟﺼﺎﻏﺮﻳﻦ.

*ﺃﻣﺎ ﺳﺒﺐ ﻟﻌﺬﺏ ﺃﻧﻪ ﺷﻤﻞ ﻗﺮﻯ ﻟﻤﺴ*ﻤﻮﻥ ﺫﻟﻚ ﻷﻧﻬﻢ ﻛﺬﻟﻚ ﻟﻢ ﻳﻌﺘﺮﻓﻮ ﺑﺸﺄﻥ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺬﻱ ﻳﺤﺎﺟﻬﻢ ﺑﺎﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ *ﺳﻮﻑ ﻳﻨﺼﺮﻩ ﻟ*ﻪ ﺑﺂﻳﺔ ﻟﻌﺬﺏ ﻟﺸﺎﻣ*ﺔ ﻟﻘﺮﻯ ﻟﻜﻔﺎ* *ﻟﻤﺴ*ﻤﻴﻦ ﺑﻜﻮﻛﺐ ﻟﻌﺬﺏ ﻷﻟﻴﻢ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﺇﻥ ﻣﻦ ﻗﺮﻳﺔ ﺇﻻ ﻧﺤﻦ ﻣﻬ*ﻜﻮﻫﺎ ﻗﺒﻞ ﻳﻮﻡ ﻟﻘﻴﺎﻣﺔ ﺃ* ﻣﻌﺬﺑﻮﻫﺎ ﻋﺬﺑﺎ ﺷﺪﻳﺪ ﻛﺎﻥ ﺫﻟﻚ ﻓﻲ ﻟﻜﺘﺎﺏ ﻣﺴﻄﻮ* (58) *ﻣﺎ ﻣﻨﻌﻨﺎ ﺃﻥ ﻧﺮﺳﻞ ﺑﺎﻵﻳﺎﺕ ﺇﻻ ﺃﻥ ﻛﺬﺏ ﺑﻬﺎ ﻷ*ﻟﻮﻥ *ﺁﺗﻴﻨﺎ ﺛﻤﻮﺩ ﻟﻨﺎﻗﺔ ﻣﺒﺼﺮﺓ ﻓﻈ*ﻤﻮ ﺑﻬﺎ *ﻣﺎ ﻧﺮﺳﻞ ﺑﺎﻵﻳﺎﺕ ﺇﻻ ﺗﺨﻮﻳﻔﺎ (59)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻹﺳﺮ]
.

*ﻫﺬﻩ ﻵﻳﺔ *ﺿﺤﺔ *ﺟ*ﻴﺔ ﺗﻌﺪ ﻟﻨﺎﺱ ﺑﻌﺬﺏ ﻳﺸﻤﻞ ﻗﺮﻫﻢ ﻛﺎﻓﺔ *ﺫﻟﻚ ﻷﻥ ﻫﺬ ﻟﻘﺮﺁﻥ *ﺳﺎﻟﺔ ﺇﻟﻰ ﻟﻨﺎﺱ ﻛﺎﻓﺔ *ﻫﻢ ﻋﻨﻪ ﻣﻌﺮﺿﻮﻥ ﺑﺮﻏﻢ ﺃﻧﻲ ﺃﺣﺎﺟﻬﻢ ﺑﻪ *ﺃﻓﺼ*ﻪ ﻟﻬﻢ ﺗﻔﺼﻴﻼ *ﻟﻜﻦ ﻻ ﻓﺎﺋﺪﺓ ﻓ*ﻢ ﻳﺼﺪﻕ ﺑﺎﻟﺒﻴﺎﻥ ﻟﺤﻖ ﺣﺘﻰ ﻟﺬﻱ ﻫﻢ ﺑﻪ ﻳﺆﻣﻨﻮﻥ *ﻟﺬﻟﻚ ﺗﺮ*ﻥ ﺁﻳﺔ ﻟﺘﺼﺪﻳﻖ ﺑﺎﻟﺤﻖ ﺁﻳﺔ ﻟﻌﺬﺏ ﻟﺸﺎﻣ*ﺔ ﻟ*ﻤﻴﻊ ﻗﺮﻯ ﻟﻜﻔﺎ* ﺑﻪ *ﻟﻤﺴ*ﻤﻮﻥ *ﻣﺎ ﻟﻔﺎﺋﺪﺓ ﻣﻦ ﺇﻳﻤﺎﻧﻬﻢ ﺑﺎﻟﻘﺮﺁﻥ *ﻫﻢ ﻟﻢ ﻳﺼﺪﻗﻮ ﺑﺎﻟﺒﻴﺎﻥ ﻟﺤﻖ ﻟﻪ ﻋ*ﻰ ﻟﻮﻗﻊ ﻟﺤﻘﻴﻘﻲ ﺑﻼ ﺷﻚ ﺃ* *ﻳﺐ ﻓﺈﺫ ﻟﻤﺴ*ﻤﻮﻥ ﻋﻦ ﻟﺤﻖ ﻣﻌﺮﺿﻮﻥ *ﻟﺬﻟﻚ ﺳﻮﻑ ﻳﻬ*ﻚ ﻋﺪ*ﻫﻢ *ﻳﻌﺬﺑﻬﻢ ﻋﺬﺑﺎ ﺷﺪﻳﺪ *ﻟﻜﻨﻪ ﻟﻦ ﻳﻬ*ﻜﻬﻢ ﺑﻞ ﺳﻮﻑ ﻳﻌﺬﺑﻬﻢ ﻋﺬﺑﺎ ﺷﺪﻳﺪ ﺇﻻ ﺃﻥ ﻳﻨﻘﺬ* ﺃﻧﻔﺴﻬﻢ ﺑﺎﻟﺘﺼﺪﻳﻖ ﺑﺎﻟﺤﻖ *ﺟﺌﺘﻜﻢ ﺃﻧﺎ *ﻛﻮﻛﺐ ﻟﻌﺬﺏ ﻋ*ﻰ ﻗﺪ* ﻣﻘﺪ** ﻓﻲ ﻟﻜﺘﺎﺏ ﻟﻤﺴﻄﻮ* ﻟﻌ*ﻜﻢ ﺗﻌﻘ*ﻮﻥ.

*ﻛﺬﻟﻚ ﺟﻌﻞ ﻟ*ﻪ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺇﻣﺎﻣﺎ ﻟ*ﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻳﻜ*ﻢ ﻟﻨﺎﺱ ﻓﻲ ﻟﻤﻬﺪ *ﻛﻬﻼ *ﻣﻦ ﻟﺼﺎﻟﺤﻴﻦ (46)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﺁﻝ ﻋﻤﺮﻥ]
.

ﻓﺄﻣﺎ ﺁﻳﺔ ﻟﺘﻜ*ﻴﻢ ﻓﻲ ﻟﻤﻬﺪ ﻓﺘ*ﻚ ﺁﻳﺔ ﻟ*ﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻗﺪ ﻣﻀﺖ *ﻧﻘﻀﺖ ﻳﻮﻡ ﻛ*ﻢ ﻟﻨﺎﺱ *ﻫﻮ ﻓﻲ ﻟﻤﻬﺪ ﺻﺒﻴﺎ *ﺗﺄﺗﻲ ﻵﻥ ﻣﻌ*ﺰﺓ ﻟﺘﻜ*ﻴﻢ ﻻﺑﻦ ﻣﺮﻳﻢ *ﻫﻮ ﻛﻬﻞ *ﻣﺎ ﻟﻌ*ﻴﺐ ﺃﻥ ﻳﻜ*ﻤﻜﻢ ﻛﻬﻼ ﺇﻻ ﻷﻥ ﻟ*ﻪ ﺳﻮﻑ ﻳﺒﻌﺚ ﺟﺴﺪﻩ ﻟﺬﻱ ﻓﻲ ﺗﺎﺑﻮﺕ ﻟﺴﻜﻴﻨﺔ ﻟﻴﻜ*ﻤﻜﻢ *ﻫﻮ ﻛﻬﻞ *ﻣﻦ ﻟﺼﺎﻟﺤﻴﻦ *ﻣﻌﻨﻰ ﻗﻮﻟﻪ *ﻣﻦ ﻟﺼﺎﻟﺤﻴﻦ ﺃﻱ ﺃﻧﻪ ﻟﻢ ﻳﺄﺕ ﻟﻴﺪﻋﻮ ﻟﻨﺎﺱ ﺇﻟﻰ ﺗﺒﺎﻋﻪ ﺑﻞ ﻣﻦ ﻟﺼﺎﻟﺤﻴﻦ ﻟﺘﺎﺑﻌﻴﻦ ﻟ*ﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺤﻖ ﻣﻦ *ﺏ ﻟﻌﺎﻟﻤﻴﻦ.

*ﺑﻴﺎﻥ ﻫﺬﻩ ﻵﻳﺔ ﻓﻲ ﻟﺴﻨﺔ ﻟﻤﻬﺪﺓ ﻓﻲ ﺣﺪﻳﺚ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ:
[ ﻣﻨﺎ ﻟﺬﻱ ﻳﺼ*ﻲ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﺧ*ﻔﻪ]
ﺻﺪﻕ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ.

*ﻗﺎﻝ *ﺳﻮﻝ ﻟ*ﻪ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ:
[ ﺃﺑﺸﺮﻛﻢ ﺑﺎﻟﻤﻬﺪﻱ ﻳﺒﻌﺚ ﻋ*ﻰ ﺧﺘﻼﻑ ﻣﻦ ﻟﻨﺎﺱ *ﺯﻻﺯﻝ ﻓﻴﻤﻸ ﻷ*ﺽ ﻗﺴﻄﺎ *ﻋﺪﻻ ﻛﻤﺎ ﻣ*ﺌﺖ ﺟﻮ* *ﻇ*ﻤﺎ]
ﺻﺪﻕ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ.

*ﻫﺬﻩ ﻷﺣﺪﺙ ﻛﻤﺎ ﺗﺮ*ﻧﻬﺎ ﻓﻲ ﻋﺼﺮ ﻟﻈﻬﻮ* ﺧﺘﻼﻑ ﺑﻴﻦ ﻋ*ﻤﺎ ﻟﻤﺴ*ﻤﻴﻦ *ﺗﻔﺮﻗﻬﻢ ﺣﺘﻰ ﻓﺸ*ﻮ *ﺫﻫﺒﺖ *ﻳﺤﻬﻢ ﻛﻤﺎ ﻫﻮ ﺣﺎﻟﻜﻢ ﻵﻥ ﺃﺫﻟﺔ *ﻋﺪ*ﻛﻢ ﻓﻲ ﻋﺰﺓ *ﺷﻘﺎﻕ *ﻟﻜﻦ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ ﻟﻢ ﻳﻘﻞ ﺳﻢ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻣﺤﻤﺪ ﺑﻞ ﻗﺎﻝ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ:
[ ﻻ ﺗﻨﻘﻀﻲ ﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻳﻤ*ﻚ ﻟﻌﺮﺏ *ﺟﻞ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻲ ﻳﻮﻃﺊ ﺳﻤﻪ ﺳﻤﻲ]
ﺻﺪﻕ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ.

*ﻗﺎﻝ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ:
[ ﻻ ﺗﻘﻮﻡ ﻟﺴﺎﻋﺔ ﺣﺘﻰ ﻳ*ﻲ *ﺟﻞ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻲ ﻳﻮﻃﺊ ﺳﻤﻪ ﺳﻤﻲ]
.

*ﻗﺎﻝ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ:
[ ﻟﻮ ﻟﻢ ﻳﺒﻖ ﻣﻦ ﻟﺪﻫﺮ ﺇﻻ ﻳﻮﻣﺎ ﻟﺒﻌﺚ ﻟ*ﻪ *ﺟﻼ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻲ ﻳﻤ*ﺆﻫﺎ ﻋﺪﻻ ﻛﻤﺎ ﻣ*ﺌﺖ ﺟﻮ*]
ﺻﺪﻕ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ.

*ﻟﻜﻦ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ -ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ- ﻟﻢ ﻳﻘﻞ ﺳﻢ ﻟﻤﻬﺪﻱ ﻣﺤﻤﺪ ﺑﻞ ﻗﺎﻝ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ:
[ ﻳﻮﻃﺊ ﺳﻤﻪ ﺳﻤﻲ]
ﺑﻤﻌﻨﻰ ﺃﻧﻪ ﻻ ﺑﺪ ﺃﻥ ﻳﺄﺗﻲ ﻻﺳﻢ ﻣﺤﻤﺪ ﻣﻮﻃﺌﺎ ﻓﻲ ﺳﻢ ﻟﻤﻬﺪﻱ *ﻟﺤﻜﻤﺔ ﻣﻦ ﺫﻟﻚ ﻟﻜﻲ ﻳﺤﻤﻞ ﻻﺳﻢ ﻟﺨﺒﺮ **ﻳﺔ ﻷﻣﺮ ﻧﻈﺮ ﻷﻥ ﻟﻤﻬﺪﻱ ﻟﻢ ﻳ*ﻌ*ﻪ ﻟ*ﻪ ﻧﺒﻴﺎ *ﻻ *ﺳﻮﻻ ﺑﻞ ﻧﺎﺻﺮ ﻟﻤﺎ ﺟﺎ ﺑﻪ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ *ﻟﻦ ﺗﺘﺤﻘﻖ ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻣﻦ ﻟﺘﻮﻃﺆ ﺣﺘﻰ ﻳﻜﻮﻥ ﺳﻢ ﻟﻤﻬﺪﻱ (ﻧﺎﺻﺮ ﻣﺤﻤﺪ) *ﺟﻌﻞ ﻟ*ﻪ ﻟﺘﻮﻃﺆ ﻟﻻﺳﻢ ﻣﺤﻤﺪ ﻓﻲ ﺳﻤﻲ ﻓﻲ ﺳﻢ ﺃﺑﻲ ﻟﻜﻲ ﺗﺘﺤﻘﻖ ﻟﺤﻜﻤﺔ ﻣﻦ ﻟﺘﻮﻃﺆ (ﻧﺎﺻﺮ ﻣﺤﻤﺪ) *ﻟﻮ ﻗﺎﻝ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ ﺳﻢ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ (ﻣﺤﻤﺪ) ﻟﻤﺎ ﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ ﺳﻤﻪ (ﺃﺣﻤﺪ) ﺑﺴﺒﺐ ﻋﺪﻡ ﻓﻬﻤﻬﻢ ﻟﺤﺪﻳﺚ ﻟﺤﻜﻤﺔ ﻟﺤﻖ
[ ﻳﻮﻃﺊ ﺳﻤﻪ ﺳﻤﻲ]
*ﻳﻮﺟﺪ ﻫﻨﺎﻙ ﻓﺮﻕ ﺑﻴﻦ (ﺳﻤﻪ ﺳﻤﻲ) * (ﻳﻮﻃﺊ ﺳﻤﻪ ﺳﻤﻲ) ﻓ*ﻮ ﻗﺎﻝ ﺳﻤﻪ ﺳﻤﻲ ﻟﺼﺎ* ﺳﻤﻪ ﻣﺤﻤﺪ *ﻟﻤﺎ ﻗﺎﻝ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ
[ ﻳﻮﻃﺊ ﺳﻤﻪ ﺳﻤﻲ]
*ﻟﺘﻮﻃﺆ ﻫﻮ ﻟﺘﻮﻓﻖ *ﻗﺪ *ﻓﻖ ﺳﻢ ﻣﺤﻤﺪ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ ﻓﻲ ﺳﻤﻲ ﻓﻲ ﺳﻢ ﺃﺑﻲ (ﻧﺎﺻﺮ ﻣﺤﻤﺪ) *ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﺳﻢ ﻟﻤﻬﺪﻱ ﻟﺬﻱ ﻳﺴﻤﻴﻪ ﺑﻪ ﺃﺑﻴﻪ ﺑﻘﺪ* ﻣﻘﺪ** ﻓﻲ ﻟﻜﺘﺎﺏ ﻟﻤﺴﻄﻮ* ﺑﻐﻴﺮ ﺳﻢ ﻧﺎﺻﺮ ﻣﺤﻤﺪ.

*ﺃﻣﺎ ﻗﻮﻟﻪ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ:
[ ﻣﻦ ﺳﻤﺎﻩ ﻓﻘﺪ ﻛﻔﺮ]
ﺑﻤﻌﻨﻰ ﺃﻥ ﻟﺬﻳﻦ ﻳﺴﻤﻮﻥ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﺑﻐﻴﺮ ﺳﻢ ﻟﺼﻔﺔ (ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ) ﻓﺴﻮﻑ ﻳﻜﻮﻧﻮﻥ ﺃ*ﻝ ﻛﺎﻓﺮ ﺑﺸﺄﻧﻪ *ﻻ ﻳﻘﺼﺪ ﻛﻔﺮ ﺑﺎﻟﺪﻳﻦ ﺑﻞ ﻳﻘﺼﺪ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ ﺑﺄﻥ ﺃﺻﺤﺎﺏ ﻟﺘﺴﻤﻴﺔ ﺑﻐﻴﺮ ﻟﺤﻖ ﺳﻮﻑ ﻳﻜﻮﻧﻮﻥ ﺃ*ﻝ ﻛﺎﻓﺮ ﺑﺸﺄﻥ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺤﻖ ﻓﻲ ﻋﺼﺮ ﻟﺪﻋﻮﺓ ﻟ*ﺤﻮ* ﻓﻴﻘﻮﻟﻮﻥ: ﺇﻥ ﺳﻤﻚ ﻳﺨﺎﻟﻒ ﻟﻤﻌﺘﻘﺪ ﺑﻞ ﺃﻧﺖ ﻛﺬﺏ ﺃﺷﺮ *ﻟﺴﺖ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻓﻬﺆﻻ ﻳﻜﻮﻧﻮﻥ ﺃ*ﻝ ﻣﻦ ﻳﻜﻔﺮ ﺑﺎﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ.

*ﺃﻣﺎ ﻧﺰ*ﻝ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﻣﻦ ﻟﺴﻤﺎ ﺇﻧﻤﺎ ﻳﻘﺼﺪ **ﺡ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ ﺗﺘﻨﺰﻝ ﺇﻟﻰ ﻟ*ﺴﺪ ﻟﻴﺒﻌﺜﻪ ﻟ*ﻪ ﺣﻴﺎ ﻓﻴﻜ*ﻤﻜﻢ ﻛﻬﻼ ﺫﻟﻚ ﻷﻥ **ﺡ ﻟﻤﺴﻴﺢ *ﻓﻌﻪ ﻟ*ﻪ ﺇﻟﻴﻪ *ﻃﻬﺮ ﻟ*ﺴﺪ ﻓﻮﺿﻌﻪ ﻓﻲ ﺗﺎﺑﻮﺕ ﻟﺴﻜﻴﻨﺔ *ﺃﺿﻴﻒ *ﻗﻢ ﺁﺧﺮ ﺇﻟﻰ *ﻗﻢ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﻗﺎﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﺇﺫ ﻗﺎﻝ ﻟ*ﻪ ﻳﺎ ﻋﻴﺴﻰ ﺇﻧﻲ ﻣﺘﻮﻓﻴﻚ **ﻓﻌﻚ ﺇﻟﻲ *ﻣﻄﻬﺮﻙ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ*}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﺁﻝ ﻋﻤﺮﻥ]
.
ﻓﺎﻧﻈﺮ* *ﺗﺪﺑﺮ* ﻓﻲ ﻫﺬﻩ ﻵﻳﺔ ﻓﺘ*ﺪ*ﻥ ﻟﺘﻮﻓﻲ *ﻟﺮﻓﻊ ﺇﻟﻰ ﻟﺴﻤﺎ *ﻫﺬ ﻳﺨﺺ ﺗﻮﻓﻲ **ﻓﻊ ﻟﺮ*ﺡ ﻟ*ﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ *ﻣﻦ ﺛﻢ ﺃﺧﺒﺮﻧﺎ ﻟ*ﻪ ﺃﻧﻪ ﺃﻧﻘﺬ ﺟﺴﺪ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ* ﻓ*ﻢ ﻳﺼ*ﺒﻮﻩ *ﻟﻢ ﻳﻘﺘ*ﻮﻩ ﺑﻞ ﺃﻳﺪﻩ ﻟ*ﻪ ﺑﺎﻟﻤﻼﺋﻜﺔ *ﻟﺮ*ﺡ ﻟﻘﺪﺱ *ﻗﺎﻣﻮ ﺑﺘﻄﻬﻴﺮ ﻟ*ﺴﺪ ﻓ*ﻢ ﻳ*ﻤﺴﻪ ﻟﺬﻳﻦ ﻛﻔﺮ* ﺑﺴﻮ **ﺿﻌﻮﻩ ﻓﻲ ﺗﺎﺑﻮﺕ ﻟﺴﻜﻴﻨﺔ *ﻟﺬﻟﻚ ﻗﺎﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﺇﺫ ﻗﺎﻝ ﻟ*ﻪ ﻳﺎ ﻋﻴﺴﻰ ﺇﻧﻲ ﻣﺘﻮﻓﻴﻚ **ﻓﻌﻚ ﺇﻟﻲ *ﻣﻄﻬﺮﻙ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ*}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﺁﻝ ﻋﻤﺮﻥ]
*ﻣﻌﻨﻰ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {ﺇﻧﻲ ﻣﺘﻮﻓﻴﻚ **ﻓﻌﻚ ﺇﻟﻲ}
ﺃﻱ **ﺡ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ.

*ﺃﻣﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: {*ﻣﻄﻬﺮﻙ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ*}
*ﻳﻘﺼﺪ ﻟ*ﺴﺪ ﺑﺄﻧﻪ ﻟﻢ ﻳ*ﻤﺴﻪ ﻟﺬﻳﻦ ﻛﻔﺮ* ﺑﺴﻮ ﺑﻞ ﻃﻬﺮﻩ ﻟﻤﻼﺋﻜﺔ *ﺃﻧﻘﺬ*ﻩ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ* ﻟﻢ ﻳﻤﺴﻮﻩ ﺑﺴﻮ **ﺿﻌﻮﻩ ﻓﻲ ﺗﺎﺑﻮﺕ ﻟﺴﻜﻴﻨﺔ ﻓ*ﻌ*ﻮﻩ *ﻗﻤﺎ ﻣﻀﺎﻓﺎ ﺇﻟﻰ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﺫﻟﻚ ﻫﻮ ﻟﺮﻗﻴﻢ ﻟﻤﻀﺎﻑ ﻟﺮﻗﻢ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ. *ﻣﻦ ﺃ*ﺩ ﺃﻥ ﻳﻌﺼﻢ ﻣﻦ ﻓﺘﻨﺔ ﻟﻤﺴﻴﺢ ﻟﻜﺬﺏ ﻓﻌ*ﻴﻪ ﺃﻥ ﻳﻔﻬﻢ ﻟﻌﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺳﻮ*ﺓ ﻟﻜﻬﻒ *ﻓﻴﻬﻤﺎ ﺟﺎ ﺫﻛﺮ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ *ﺩﻟﺖ ﻋ*ﻰ ﻣﻜﺎﻧﻪ *ﺃﻧﻪ ﻟﺮﻗﻴﻢ ﻟﻤﻀﺎﻑ ﺇﻟﻰ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﻣﺎ ﻟ*ﻨﺼﺎ*ﻯ ﻣﻦ ﻋ*ﻢ *ﻻ ﻵﺑﺎﺋﻬﻢ *ﻇﻨﻮ ﺑﺄﻥ ﻟ*ﻪ ﻟﻢ ﻳﻨﻘﺬ ﺟﺴﺪﻩ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ*. *ﻗﺎﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: ﺑﺴﻢ ﻟ*ﻪ ﻟﺮﺣﻤﻦ ﻟﺮﺣﻴﻢ {ﻟﺤﻤﺪ ﻟ*ﻪ ﻟﺬﻱ ﺃﻧﺰﻝ ﻋ*ﻰ ﻋﺒﺪﻩ ﻟﻜﺘﺎﺏ *ﻟﻢ ﻳ*ﻌﻞ ﻟﻪ ﻋﻮﺟﺎ (1) ﻗﻴﻤﺎ ﻟﻴﻨﺬ* ﺑﺄﺳﺎ ﺷﺪﻳﺪ ﻣﻦ ﻟﺪﻧﻪ *ﻳﺒﺸﺮ ﻟﻤﺆﻣﻨﻴﻦ ﻟﺬﻳﻦ ﻳﻌﻤ*ﻮﻥ ﻟﺼﺎﻟﺤﺎﺕ ﺃﻥ ﻟﻬﻢ ﺃﺟﺮ ﺣﺴﻨﺎ (2) ﻣﺎﻛﺜﻴﻦ ﻓﻴﻪ ﺃﺑﺪ (3) *ﻳﻨﺬ* ﻟﺬﻳﻦ ﻗﺎﻟﻮ ﺗﺨﺬ ﻟ*ﻪ *ﻟﺪ (4) ﻣﺎ ﻟﻬﻢ ﺑﻪ ﻣﻦ ﻋ*ﻢ *ﻻ ﻵﺑﺎﺋﻬﻢ ﻛﺒﺮﺕ ﻛ*ﻤﺔ ﺗﺨﺮﺝ ﻣﻦ ﺃﻓﻮﻫﻬﻢ ﺃﻥ ﻳﻘﻮﻟﻮ ﺇﻻ ﻛﺬﺑﺎ (5) ﻓ*ﻌ*ﻚ ﺑﺎﺧﻊ ﻧﻔﺴﻚ ﻋ*ﻰ ﺁﺛﺎ*ﻫﻢ ﺇﻥ ﻟﻢ ﻳﺆﻣﻨﻮ ﺑﻬﺬ ﻟﺤﺪﻳﺚ ﺃﺳﻔﺎ (6) ﺇﻧﺎ ﺟﻌ*ﻨﺎ ﻣﺎ ﻋ*ﻰ ﻷ*ﺽ ﺯﻳﻨﺔ ﻟﻬﺎ ﻟﻨﺒ*ﻮﻫﻢ ﺃﻳﻬﻢ ﺃﺣﺴﻦ ﻋﻤﻼ (7) *ﺇﻧﺎ ﻟ*ﺎﻋ*ﻮﻥ ﻣﺎ ﻋ*ﻴﻬﺎ ﺻﻌﻴﺪ ﺟﺮﺯ (8) ﺃﻡ ﺣﺴﺒﺖ ﺃﻥ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﻟﺮﻗﻴﻢ ﻛﺎﻧﻮ ﻣﻦ ﺁﻳﺎﺗﻨﺎ ﻋ*ﺒﺎ (9) ﺇﺫ ﺃ*ﻯ ﻟﻔﺘﻴﺔ ﺇﻟﻰ ﻟﻜﻬﻒ ﻓﻘﺎﻟﻮ *ﺑﻨﺎ ﺁﺗﻨﺎ ﻣﻦ ﻟﺪﻧﻚ *ﺣﻤﺔ *ﻫﻴﺊ ﻟﻨﺎ ﻣﻦ ﺃﻣﺮﻧﺎ *ﺷﺪ (10)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻜﻬﻒ]
.

ﻓﻬﺬﻩ ﻫﻲ ﻟﻌﺸﺮ ﺁﻳﺎﺕ ﻷ*ﻟﻰ ﻣﻦ ﺳﻮ*ﺓ ﻟﻜﻬﻒ *ﺑﻤﺎ ﺃﻥ ﻟﻤﺴﻴﺢ ﻟﻜﺬﺏ ﺳﻮﻑ ﻳﻘﻮﻝ ﺃﻧﻪ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ *ﻳﻘﻮﻝ ﺃﻧﻪ ﻟ*ﻪ *ﻣﺎ ﻛﺎﻥ ﻻﺑﻦ ﻣﺮﻳﻢ ﺃﻥ ﻳﻘﻮﻝ ﺫﻟﻚ ﺑﻞ ﻫﻮ ﻛﺬﺏ ﻟﺬﻟﻚ ﻳﺴﻤﻰ ﻟﻤﺴﻴﺢ ﻟﻜﺬﺏ *ﻟﺬﻟﻚ ﺩﻟﻜﻢ ﻟ*ﻪ ﻓﺄﺧﺒﺮﻛﻢ ﺃﻳﻦ ﻳﻜﻮﻥ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ ﻟﺤﻖ *ﻟﺬﻱ ﻻ ﻳﺪﻋﻲ ﻟﺮﺑﻮﺑﻴﺔ ﺑﺄﻧﻪ ﺃﺿﺎﻓﻪ ﻣﻊ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﺟﺎ ﺫﻛﺮﻩ ﻓﻲ ﻫﺬﻩ ﻟﻌﺸﺮ ﻵﻳﺎﺕ ﻷ*ﻟﻰ ﻣﻦ ﺳﻮ*ﺓ ﻟﻜﻬﻒ ﺫﻟﻚ ﻷﻥ ﻟﻨﺼﺎ*ﻯ ﻇﻨﻮ ﺑﺄﻥ ﻟ*ﻪ ﻟﻢ ﻳﻨﻘﺬ ﺟﺴﺪ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ *ﺃﻥ ﻟﻴﻬﻮﺩ ﻣﺜ*ﻮ ﺑﻪ *ﻣﺎ ﻟﻬﻢ ﻣﻦ ﻋ*ﻢ *ﻻ ﻵﺑﺎﺋﻬﻢ ﻷ*ﻟﻴﻦ ﻋﻦ ﺣﻘﻴﻘﺔ ﻷﻣﺮ *ﺃﻥ ﻟ*ﻪ *ﻓﻊ **ﺣﻪ ﺇﻟﻴﻪ *ﻃﻬﺮ ﺟﺴﺪﻩ ﻣﻦ ﻟﺬﻳﻦ ﻛﻔﺮ* *ﺟﻌ*ﻪ *ﻗﻤﺎ ﻳﻀﺎﻑ ﺇﻟﻰ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﺫﻟﻚ ﻟﺮﻗﻴﻢ ﻟﻤﻌﻄﻮﻑ ﻓﻲ ﻟﻘﺼﺔ ﻓﻲ ﻵﻳﺔ *ﻗﻢ (9) ﻓﻲ ﻗﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﺃﻡ ﺣﺴﺒﺖ ﺃﻥ ﺃﺻﺤﺎﺏ ﻟﻜﻬﻒ *ﻟﺮﻗﻴﻢ ﻛﺎﻧﻮ ﻣﻦ ﺁﻳﺎﺗﻨﺎ ﻋ*ﺒﺎ (9)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻜﻬﻒ]
.

*ﻟﺬﻟﻚ ﻗﺎﻝ ﻣﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ:
[ ﻣﻦ ﺣﻔﻆ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺃ*ﻝ ﺳﻮ*ﺓ ﻟﻜﻬﻒ ﻋﺼﻢ ﻣﻦ ﻟﺪﺟﺎﻝ]
ﺻﺪﻕ ﻋ*ﻴﻪ ﻟﺼﻼﺓ *ﻟﺴﻼﻡ.

ﻓﻘﺪ ﺃﺧﺒﺮﻛﻢ ﻟﻜﻲ ﺗﻌ*ﻤﻮ ﺃﻥ ﻟﻤﺴﻴﺢ ﻟﻜﺬﺏ ﺳﻮﻑ ﻳﻘﻮﻝ ﺃﻧﻪ ﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﻳﻢ *ﻟﺬﻟﻚ ﺃﻣﺮﻛﻢ ﺑﺤﻔﻆ ﻫﺬﻩ ﻵﻳﺎﺕ ﺣﺘﻰ ﺇﺫ ﺟﺎ ﺑﻴﺎﻧﻬﺎ ﺗﻜﻮﻥ ﺃﻣﺔ ﻣﺤﻤﺪ ﻗﺪ ﺣﻔﻈﻮﻫﺎ ﻓﻴﻌ*ﻤﻮﻥ ﺣﻘﻴﻘﺔ ﻟﺤﻜﻤﺔ ﻣﻦ ﺣﻔﻈﻬﺎ ﻓﻴﻌ*ﻤﻮﻥ ﻟﻤﺴﻴﺢ ﻟﺤﻖ ﻣﻦ ﻟﻤﺴﻴﺢ ﻟﻜﺬﺏ.

*ﺃﻣﺎ ﺃﺳﻤﺎ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻓ*ﻪ ﻓﻲ ﻟﻜﺘﺎﺏ ﺛﻼﺛﺔ ﺃﺳﻤﺎ *ﺟﻤﻴﻌﻬﻦ ﻟﻬﻦ ﺣﻘﻴﻘﺔ ﺫﺗﻴﺔ *ﻫﻦ:
1 - ﻧﺎﺻﺮ ﻣﺤﻤﺪ: *ﻫﺬ ﻳﺤﻤﻞ ﺻﻔﺔ ﻟﻨﺼﺮﺓ ﻟﻤﺤﻤﺪ *ﺳﻮﻝ ﻟ*ﻪ -ﺻ*ﻰ ﻟ*ﻪ ﻋ*ﻴﻪ *ﺁﻟﻪ *ﺳ*ﻢ- ﻓﻴﻜﻮﻥ ﺳﻤﺎ ﻋ*ﻰ ﻣﺴﻤﻰ.
2 - ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ: *ﻳﺤﻤﻞ ﻋ*ﻢ ﻟﻬﺪﻯ ﺇﻟﻰ ﻟﺼﺮﻁ ﻟﻤﺴﺘﻘﻴﻢ ﻓﻴﻬﺪﻱ ﻟ*ﻪ ﺑﻪ ﻟﻨﺎﺱ ﺃﺟﻤﻌﻴﻦ ﺇﻻ ﻣﻦ ﺃﺑﻰ *ﺣﻤﺔ ﻟ*ﻪ ﻣﻦ ﺷﻴﺎﻃﻴﻦ ﻟ*ﻦ *ﻹﻧﺲ *ﻳﻬﺪﻱ ﻟ*ﻪ ﺑﻪ ﻣﺎ ﺩ*ﻥ ﺫﻟﻚ *ﻟﺬﻟﻚ ﻳﺴﻤﻰ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ.
3 - ﻋﺒﺪ ﻟﻨﻌﻴﻢ ﻷﻋﻈﻢ: *ﻫﺬ ﻻﺳﻢ ﻳﺤﻤﻞ ﺻﻔﺔ ﻟﻌﺒﻮﺩﻳﺔ ﻟ*ﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻷﻧﻪ ﻋﺒﺪ ﻟ*ﻪ ﻛﻤﺎ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻌﺒﺪ *ﺣﻘﻖ ﻟﺤﻜﻤﺔ ﻣﻦ ﻟﺨ*ﻖ ﺫﻟﻚ ﻷﻥ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻳﻌﺒﺪ *ﺿﻮﻥ ﻧﻔﺲ ﻟ*ﻪ ﺗﻌﺎﻟﻰ *ﻛﻴﻒ ﻳﻜﻮﻥ ﻟ*ﻪ *ﺿﻴﺎ ﻓﻲ ﻧﻔﺴﻪ ﻣﺎ ﻟﻢ ﻳﺪﺧﻞ ﻛﻞ ﺷﻲ ﻓﻲ *ﺣﻤﺘﻪ *ﻟﻦ ﻳﺪﺧﻞ ﻟﻨﺎﺱ ﻓﻲ *ﺣﻤﺘﻪ ﺣﺘﻰ ﻳ*ﻌ*ﻬﻢ ﺃﻣﺔ *ﺣﺪﺓ ﺗﺤﺖ *ﻳﺔ ﻋ*ﻢ ﻟﻬﺪﻯ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ.

*ﻣﻦ ﺛﻢ ﺗﺄﺗﻲ ﻟﻔﺘﻨﺔ ﺑﺎﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ ﺑﻌﺪ ﺃﻥ ﻳﻬﺪﻱ ﻟ*ﻪ ﺑﺎﻟﻤﻬﺪﻱ ﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ ﻓﻴ*ﻌ*ﻬﻢ ﺃﻣﺔ *ﺣﺪﺓ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﻟﻢ (1) ﺃﺣﺴﺐ ﻟﻨﺎﺱ ﺃﻥ ﻳﺘﺮﻛﻮ ﺃﻥ ﻳﻘﻮﻟﻮ ﺁﻣﻨﺎ *ﻫﻢ ﻻ ﻳﻔﺘﻨﻮﻥ (2)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻌﻨﻜﺒﻮﺕ]
.

ﻓﺄﻣﺎ ﻟﺮﻣﺰ {ﻟﻢ}
ﻓﺬﻟﻚ ﺛﻼﺛﺔ ﺃﺣﺮﻑ ﻣﻦ ﺳﻢ (ﻟﻤﻬﺪﻱ) *ﻫﻦ ﺛﻼﺛﺔ ﻷﺣﺮﻑ ﻷ*ﻟﻰ (ﻟﻢ) ﻟﺬﻱ ﻳﻬﺪﻱ ﻟ*ﻪ ﺑﻪ ﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ *ﻣﻦ ﺛﻢ ﺗﺄﺗﻲ ﻓﺘﻨﺔ ﻟﻤﺴﻴﺢ ﻟﻜﺬﺏ *ﻟﺬﻟﻚ ﻟﻢ ﻳﻘﻞ ﻟ*ﻪ ﺃﺣﺴﺐ ﻟﺬﻳﻦ ﺁﻣﻨﻮ *ﺫﻟﻚ ﻟ*ﺘﺒﻌﻴﺾ ﻣﻦ ﻟﻨﺎﺱ *ﻟﻜﻨﻪ ﻓﻲ ﻫﺬﻩ ﻵﻳﺔ ﻗﺪ ﺟﻌﻞ ﻟﻨﺎﺱ ﺃﻣﺔ *ﺣﺪﺓ ﻗﺒﻴﻞ ﻓﺘﻨﺔ ﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ *ﻟﺬﻟﻚ ﻗﺎﻝ: {ﻟﻢ (1) ﺃﺣﺴﺐ ﻟﻨﺎﺱ ﺃﻥ ﻳﺘﺮﻛﻮ ﺃﻥ ﻳﻘﻮﻟﻮ ﺁﻣﻨﺎ *ﻫﻢ ﻻ ﻳﻔﺘﻨﻮﻥ (2)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ *ﻣﻌﻨﻰ ﻗﻮﻟﻪ: {*ﻫﻢ ﻻ ﻳﻔﺘﻨﻮﻥ}
*ﺗ*ﻚ ﻫﻲ ﻟﻔﺘﻨﺔ ﺑﺎﻟﻤﺴﻴﺢ ﻟﺪﺟﺎﻝ ﻣﻦ ﺑﻌﺪ ﺃﻥ ﺟﻌﻞ ﻟ*ﻪ ﻟﻨﺎﺱ ﺃﻣﺔ *ﺣﺪﺓ ﺑﻬﺪﻱ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺤﻖ ﻟﺬﻱ ﻓﻴﻪ ﺗﻤﺘﺮ*ﻥ ﺑﻐﻴﺮ ﻟﺤﻖ.

*ﺃﻣﺎ ﺳﻢ ﻟ*ﻪ ﻷﻋﻈﻢ ﻓﻘﺪ ﺑﻴﻨﺘﻪ ﻣﻦ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ *ﺇﻧﻪ ﻟﻴﺲ ﻟ*ﻪ ﺳﻤﺎ ﺃﻋﻈﻢ ﻣﻦ ﺳﻢ ﺳﺒﺤﺎﻧﻪ! *ﻣﺜﻞ ﻻﺳﻢ ﻷﻋﻈﻢ ﻛﻤﺜﻞ ﺃﻱ ﺳﻢ ﻣﻦ ﺃﺳﻤﺎ ﻟ*ﻪ ﻟﺤﺴﻨﻰ ﺑﻼ ﻓﺮﻕ ﺷﻴﺌﺎ *ﻟﻜﻦ ﻟﻤﺎﺫ ﻳﺴﻤﻰ ﺑﺎﻷﻋﻈﻢ *ﺫﻟﻚ ﻷﻧﻪ ﻧﻌﻴﻢ ﺃﻋﻈﻢ ﻣﻦ ﺟﻨﺔ ﻟﻨﻌﻴﻢ *ﺫﻟﻚ ﻻﺳﻢ ﺟﻌ*ﻪ ﻟ*ﻪ ﺣﻘﻴﻘﺔ ﻟﺮﺿﻮﻥ ﻧﻔﺲ ﻟﺮﺏ ﻋ*ﻰ ﻗ*ﺐ ﻟﻌﺒﺪ ﻓﻴﺸﻌﺮ ﻣﻦ *ﺿﻲ ﻟ*ﻪ ﻋﻨﻪ ﺑﻨﻌﻴﻢ ﻧﻔﺴﻲ ﻋﻈﻴﻢ *ﺫﻟﻚ ﻫﻮ ﻧﻌﻴﻢ ﻟﺮﻳﺤﺎﻥ ﻟﻨﻔﺴﻲ *ﻫﻮ ﺃﻋﻈﻢ ﻣﻦ ﻧﻌﻴﻢ ﻟ*ﻨﺔ ﻟﻤﺎﺩﻱ *ﻗﺎﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {ﻓﺄﻣﺎ ﺇﻥ ﻛﺎﻥ ﻣﻦ ﻟﻤﻘﺮﺑﻴﻦ (88) ﻓﺮ*ﺡ **ﻳﺤﺎﻥ *ﺟﻨﺔ ﻧﻌﻴﻢ (89)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﻮﻗﻌﺔ]
.

ﻓﺄﻣﺎ **ﺡ ﻟﺮﻳﺤﺎﻥ ﻟﻨﻔﺴﻲ ﻓﻬﻮ ﻧﻌﻴﻢ **ﺣﻲ ﺣﺼﻞ ﻧﻌﻜﺎﺳﺎ ﻟﺮﺿﻮﻥ ﻟ*ﻪ ﻋ*ﻰ ﻋﺒﺪﻩ *ﺃﻣﺎ ﻗﻮﻟﻪ *ﺟﻨﺔ ﻧﻌﻴﻢ ﻓﻬﻮ ﻧﻌﻴﻢ ﻟ*ﻨﺔ ﻟﻤﺎﺩﻱ *ﻟﻜﻦ ﻧﻌﻴﻢ ﻟﺮ*ﺡ *ﻟﺮﻳﺤﺎﻥ ﻟﻨﻔﺴﻲ ﻫﻮ ﺃﻋﻈﻢ ﻧﻌﻴﻤﺎ ﻣﻦ ﺟﻨﺔ ﻟﻨﻌﻴﻢ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻋﺪ ﻟ*ﻪ ﻟﻤﺆﻣﻨﻴﻦ *ﻟﻤﺆﻣﻨﺎﺕ ﺟﻨﺎﺕ ﺗ*ﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﻷﻧﻬﺎ* ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ *ﻣﺴﺎﻛﻦ ﻃﻴﺒﺔ ﻓﻲ ﺟﻨﺎﺕ ﻋﺪﻥ **ﺿﻮﻥ ﻣﻦ ﻟ*ﻪ ﺃﻛﺒﺮ ﺫﻟﻚ ﻫﻮ ﻟﻔﻮﺯ ﻟﻌﻈﻴﻢ (72)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﺘﻮﺑﺔ]
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ﻓﻜﻴﻒ ﺗﻨﻜﺮ ﺑﺄﻥ *ﺿﻮﻥ ﻟ*ﻪ ﻧﻌﻴﻢ ﺃﻋﻈﻢ ﻣﻦ ﻟ*ﻨﺔ ﺑﻞ ﺫﻟﻚ ﺣﻘﻴﻘﺔ ﻟﻻﺳﻢ ﻷﻋﻈﻢ (ﻟﻨﻌﻴﻢ ﻷﻋﻈﻢ) ﺃﻱ ﺇﻧﻪ ﻧﻌﻴﻢ ﺃﻋﻈﻢ ﻣﻦ ﻟ*ﻨﺔ *ﻟﻴﺲ ﺃﻋﻈﻢ ﻣﻦ ﺃﺳﻤﺎ ﻟ*ﻪ ﻷﺧﺮﻯ ﺳﺒﺤﺎﻧﻪ *ﺗﻌﺎﻟﻰ ﻋ*ﻮ ﻛﺒﻴﺮ! ﺑﻞ ﻟﻨﻌﻴﻢ ﻷﻋﻈﻢ ﻣﻦ ﻟ*ﻨﺔ ﻛﻤﺎ ﺑﻴﻦ ﻟﻜﻢ ﻟ*ﻪ ﺫﻟﻚ ﻓﻲ ﻟﻘﺮﺁﻥ ﻟﻌﻈﻴﻢ ﺑﺄﻥ ﺣﻘﻴﻘﺔ *ﺿﻮﻥ ﻧﻔﺴﻪ ﻋ*ﻴﻜﻢ ﻧﻌﻴﻢ ﺃﻋﻈﻢ ﻣﻦ ﻧﻌﻴﻢ ﻟ*ﻨﺔ. ﺗﺼﺪﻳﻘﺎ ﻟﻘﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻋﺪ ﻟ*ﻪ ﻟﻤﺆﻣﻨﻴﻦ *ﻟﻤﺆﻣﻨﺎﺕ ﺟﻨﺎﺕ ﺗ*ﺮﻱ ﻣﻦ ﺗﺤﺘﻬﺎ ﻷﻧﻬﺎ* ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ *ﻣﺴﺎﻛﻦ ﻃﻴﺒﺔ ﻓﻲ ﺟﻨﺎﺕ ﻋﺪﻥ **ﺿﻮﻥ ﻣﻦ ﻟ*ﻪ ﺃﻛﺒﺮ ﺫﻟﻚ ﻫﻮ ﻟﻔﻮﺯ ﻟﻌﻈﻴﻢ (72)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻟﺘﻮﺑﺔ]
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*ﺃﻣﺎ ﻟﺤﺴﺮﺓ ﻓﻲ ﻧﻔﺲ ﻟ*ﻪ ﻋ*ﻰ ﻋﺒﺎﺩﻩ ﻓﺎﻟﺴﺒﺐ ﻳﺎ ﺃﻳﻬﺎ ﻟﺴﺎﺋﻞ ﻷﻥ ﻟ*ﻪ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ *ﻟﻴﺲ ﻫﻴﻦ ﻋ*ﻴﻪ ﺃﻥ ﻳﻜﻔﺮ ﺑﻪ ﻋﺒﺎﺩﻩ ﻓﻴ*ﺒﺮ*ﻧﻪ ﺃﻥ ﻳﻌﺬﺑﻬﻢ ﻋﺬﺑﺎ ﻧﻜﺮǡ ﺑﻞ ﻟﻘﺪ ﻋ*ﻤﺖ ﺑﻤﺎ ﻓﻲ ﻧﻔﺲ *ﺑﻲ *ﻟﺬﻟﻚ ﺣﺮﻣﺖ ﻋ*ﻰ ﻧﻔﺴﻲ ﻟ*ﻨﺔ ﺣﺘﻰ ﻳﺘﺤﻘﻖ ﻧﻌﻴﻤﻲ ﻷﻋﻈﻢ *ﻫﻮ ﺃﻥ ﻳﻜﻮﻥ ﻟ*ﻪ *ﺿﻴﺎ ﻓﻲ ﻧﻔﺴﻪ *ﻟﻴﺲ ﻣﺘﺤﺴﺮ ﻋ*ﻰ ﺃﺣﺪ ﻣﻦ ﻋﺒﺎﺩﻩ ﻓﻜﻴﻒ ﺗﻨﻜﺮ ﺗﺤﺴﺮ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ ﻋ*ﻰ ﻋﺒﺎﺩﻩ ﻓﻲ ﻗﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋ*ﻰ ﻗﻮﻣﻪ ﻣﻦ ﺑﻌﺪﻩ ﻣﻦ ﺟﻨﺪ ﻣﻦ ﻟﺴﻤﺎ *ﻣﺎ ﻛﻨﺎ ﻣﻨﺰﻟﻴﻦ (28) ﺇﻥ ﻛﺎﻧﺖ ﺇﻻ ﺻﻴﺤﺔ *ﺣﺪﺓ ﻓﺈﺫ ﻫﻢ ﺧﺎﻣﺪ*ﻥ (29) ﻳﺎ ﺣﺴﺮﺓ ﻋ*ﻰ ﻟﻌﺒﺎﺩ ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ *ﺳﻮﻝ ﺇﻻ ﻛﺎﻧﻮ ﺑﻪ ﻳﺴﺘﻬﺰﺋﻮﻥ (30) ﺃﻟﻢ ﻳﺮ* ﻛﻢ ﺃﻫ*ﻜﻨﺎ ﻗﺒ*ﻬﻢ ﻣﻦ ﻟﻘﺮ*ﻥ ﺃﻧﻬﻢ ﺇﻟﻴﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ (31) *ﺇﻥ ﻛﻞ ﻟﻤﺎ ﺟﻤﻴﻊ ﻟﺪﻳﻨﺎ ﻣﺤﻀﺮ*ﻥ (32)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻳﺲ]
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ﻓﻜﻴﻒ ﻻ ﻳﺘﺤﺴﺮ ﻋ*ﻰ ﻋﺒﺎﺩﻩ *ﻫﻮ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ *ﻟﻜﻨﻬﻢ ﻇ*ﻤﻮ ﺃﻧﻔﺴﻬﻢ *ﻟﻴﺲ ﺫﻟﻚ ﻫﻴﻨﺎ ﻓﻲ ﻧﻔﺲ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ *ﻟﻮ ﻟﻢ ﻳﻈ*ﻤﻬﻢ ﺷﻴﺌﺎ.

*ﺃﻣﺎ ﺣﺴﺮﺗﻬﻢ ﻋ*ﻰ ﺃﻧﻔﺴﻬﻢ ﻓﻬﺬ ﺷﻲ ﺁﺧﺮ ﺣﺴﺮﺓ ﻟﻌﺒﺪ ﻋ*ﻰ ﻧﻔﺴﻪ *ﻧﺪﻣﻪ ﻟﻌﺼﻴﺎﻥ *ﺑﻪ ﻟﻌﺪﻡ ﺗﺒﺎﻉ *ﺳ*ﻪ *ﻟﻜﻨﻚ ﺗﺮﻳﺪ ﺗﺤﺮﻳﻒ ﻛﻼﻡ ﻟ*ﻪ ﻋﻦ ﻣﻮﺿﻌﻪ ﻟﻜﻲ ﻳﺴﺘﻴﺌﺲ ﻟﻨﺎﺱ ﻣﻦ *ﺣﻤﺔ *ﺑﻬﻢ *ﺃﻧﻪ ﻏ*ﻴﻆ *ﻟﺬﻟﻚ ﻳﺌﺲ ﻣﻦ *ﺣﻤﺘﻪ ﺷﻴﺎﻃﻴﻦ ﻟﺒﺸﺮ ﻛﻤﺎ ﻳﺌﺲ ﻟﻜﻔﺎ* ﻣﻦ ﺃﺻﺤﺎﺏ ﻟﻘﺒﻮ* *ﻟﻜﻨﻲ ﺃﻓﺘﻲ ﻟﻨﺎﺱ ﺃﻥ ﻟ*ﻪ ﻫﻮ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ *ﺇﻥ ﻳﺴﺘﻐﻔﺮ*ﻩ ﻓﻴﺘﻮﺑﻮ ﺇﻟﻴﻪ ﻓﻴ*ﺪ* ﺑﺄﻥ ﻟ*ﻪ *ﺳﻊ ﻛﻞ ﺷﻲ *ﺣﻤﺔ *ﻋ*ﻤﺎ *ﻟﻜﻦ ﺃﻛﺜﺮ ﻟﻨﺎﺱ ﻻ ﻳﻌ*ﻤﻮﻥ.

*ﺃﻧﺖ ﺗﻘﻮﻝ ﺇﻥ ﻵﻳﺔ ﻣﻌﻨﺎﻫﺎ ﻳﺎ ﺣﺴﺮﺗﻨﺎ ﻋ*ﻰ ﺃﻧﻔﺴﻨﺎ ﻓﻲ ﻗﻮﻝ ﻟ*ﻪ ﺗﻌﺎﻟﻰ: {*ﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋ*ﻰ ﻗﻮﻣﻪ ﻣﻦ ﺑﻌﺪﻩ ﻣﻦ ﺟﻨﺪ ﻣﻦ ﻟﺴﻤﺎ *ﻣﺎ ﻛﻨﺎ ﻣﻨﺰﻟﻴﻦ (28) ﺇﻥ ﻛﺎﻧﺖ ﺇﻻ ﺻﻴﺤﺔ *ﺣﺪﺓ ﻓﺈﺫ ﻫﻢ ﺧﺎﻣﺪ*ﻥ (29) ﻳﺎ ﺣﺴﺮﺓ ﻋ*ﻰ ﻟﻌﺒﺎﺩ ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ *ﺳﻮﻝ ﺇﻻ ﻛﺎﻧﻮ ﺑﻪ ﻳﺴﺘﻬﺰﺋﻮﻥ (30) ﺃﻟﻢ ﻳﺮ* ﻛﻢ ﺃﻫ*ﻜﻨﺎ ﻗﺒ*ﻬﻢ ﻣﻦ ﻟﻘﺮ*ﻥ ﺃﻧﻬﻢ ﺇﻟﻴﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ (31) *ﺇﻥ ﻛﻞ ﻟﻤﺎ ﺟﻤﻴﻊ ﻟﺪﻳﻨﺎ ﻣﺤﻀﺮ*ﻥ (32)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻳﺲ]
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*ﺃﺗﺤﺪﻙ *ﺟﻤﻴﻊ ﺃﻫﻞ ﻟ*ﻐﺔ ﺃﻥ ﻳﺤﺮﻓﻮ ﻫﺬﻩ ﻵﻳﺔ ﻋﻦ ﻣﻮﺿﻌﻬﺎ *ﻫﻞ ﺗﻈﻦ ﺣﻴﻦ ﻳﻬ*ﻚ ﻟ*ﻪ ﻟﻜﻔﺎ* ﺃﻧﻪ ﻣﺴﺮ** ﺑﺬﻟﻚ ﺑﻞ ﺣﺰﻳﻦ ﻋ*ﻰ ﻋﺒﺎﺩﻩ ﻟﺬﻳﻦ ﻇ*ﻤﻮ ﺃﻧﻔﺴﻬﻢ ﻓﺘﺤﺴﺮ ﻋ*ﻴﻬﻢ ﻓﻲ ﻧﻔﺴﻪ ﺳﺒﺤﺎﻧﻪ ﻷﻧﻪ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ *ﻟﺬﻟﻚ ﻗﺎﻝ ﺗﻌﺎﻟﻰ: {*ﻣﺎ ﺃﻧﺰﻟﻨﺎ ﻋ*ﻰ ﻗﻮﻣﻪ ﻣﻦ ﺑﻌﺪﻩ ﻣﻦ ﺟﻨﺪ ﻣﻦ ﻟﺴﻤﺎ *ﻣﺎ ﻛﻨﺎ ﻣﻨﺰﻟﻴﻦ (28) ﺇﻥ ﻛﺎﻧﺖ ﺇﻻ ﺻﻴﺤﺔ *ﺣﺪﺓ ﻓﺈﺫ ﻫﻢ ﺧﺎﻣﺪ*ﻥ (29) ﻳﺎ ﺣﺴﺮﺓ ﻋ*ﻰ ﻟﻌﺒﺎﺩ ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ *ﺳﻮﻝ ﺇﻻ ﻛﺎﻧﻮ ﺑﻪ ﻳﺴﺘﻬﺰﺋﻮﻥ (30) ﺃﻟﻢ ﻳﺮ* ﻛﻢ ﺃﻫ*ﻜﻨﺎ ﻗﺒ*ﻬﻢ ﻣﻦ ﻟﻘﺮ*ﻥ ﺃﻧﻬﻢ ﺇﻟﻴﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ (31) *ﺇﻥ ﻛﻞ ﻟﻤﺎ ﺟﻤﻴﻊ ﻟﺪﻳﻨﺎ ﻣﺤﻀﺮ*ﻥ (32)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻳﺲ]
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ﻓﻬﻞ ﻳﻮﺟﺪ ﻓﻲ ﻵﻳﺎﺕ ﺫﻛﺮﻯ ﺗﺤﺴﺮ ﻟﻌﺒﺎﺩ ﻋ*ﻰ ﺃﻧﻔﺴﻬﻢ ﻓﻘﺪ ﺃﻫ*ﻜﻬﻢ ﻟ*ﻪ *ﻣﻦ ﺑﻌﺪ ﻫﻼﻛﻬﻢ *ﻟﻢ ﻳﻈ*ﻤﻬﻢ ﺷﻴﺌﺎ. ﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﺇﻥ ﻛﺎﻧﺖ ﺇﻻ ﺻﻴﺤﺔ *ﺣﺪﺓ ﻓﺈﺫ ﻫﻢ ﺧﺎﻣﺪ*ﻥ (29) ﻳﺎ ﺣﺴﺮﺓ ﻋ*ﻰ ﻟﻌﺒﺎﺩ ﻣﺎ ﻳﺄﺗﻴﻬﻢ ﻣﻦ *ﺳﻮﻝ ﺇﻻ ﻛﺎﻧﻮ ﺑﻪ ﻳﺴﺘﻬﺰﺋﻮﻥ (30) ﺃﻟﻢ ﻳﺮ* ﻛﻢ ﺃﻫ*ﻜﻨﺎ ﻗﺒ*ﻬﻢ ﻣﻦ ﻟﻘﺮ*ﻥ ﺃﻧﻬﻢ ﺇﻟﻴﻬﻢ ﻻ ﻳﺮﺟﻌﻮﻥ (31) *ﺇﻥ ﻛﻞ ﻟﻤﺎ ﺟﻤﻴﻊ ﻟﺪﻳﻨﺎ ﻣﺤﻀﺮ*ﻥ (32)}
ﺻﺪﻕ ﻟ*ﻪ ﻟﻌﻈﻴﻢ
[ ﻳﺲ]
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*ﺃﻣﺎ ﺳﺒﺐ ﺗﺤﺴﺮﻩ ﻋ*ﻰ ﻋﺒﺎﺩﻩ ﻷﻧﻪ ﺃ*ﺣﻢ ﻟﺮﺣﻤﻴﻦ ﺃ*ﺃﻳﺖ ﻟﻮ ﻋﺼﻮﻙ ﺃ*ﻻﺩﻙ ﺯﻣﻨﺎ ﻃﻮﻳﻼ *ﻣﻦ ﺛﻢ ﻗﺪ*ﺕ ﻋ*ﻴﻬﻢ ﻓ*ﻤﻌﺘﻬﻢ *ﺃ*ﻗﺪﺕ ﻧﺎ* ﻛﺒﺮﻯ ﻓﺄﻟﻘﻴﺖ ﺑﻬﻢ ﺟﻤﻴﻌﺎ ﻓﻲ ﻧﺎ* ﺟﻬﻨﻢ ﺑﺎﻟ*ﻪ ﻋ*ﻴﻚ ﺗﺨﻴﻞ ﻣﺪﻯ ﺣﺴﺮﺗﻚ ﻋ*ﻰ ﺃ*ﻻﺩﻙ ﺣﻴﻦ ﺫﻟﻚ ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﺘﺤﺴﺮ ﻣﻦ ﻫﻮ ﺃ*ﺣﻢ ﺑﻬﻢ ﻣﻦ ﺃﻣﻬﻢ *ﺃﺑﻴﻬﻢ ﻓﻬﻞ ﻓﻬﻤﺖ ﺃﻳﻬﺎ ﻟﻜﺎﺷﻒ ﻳﺎ ﻣﻦ ﺗﺼﻔﻨﻲ ﺑﺄﻧﻲ ﺃﻟﻒ *ﺃﺩ** ﺃﻗﻮﻝ ﻟﻚ ﻫﻞ ﺗﺒﻴﻦ ﻟﻚ ﻟﺤﻖ *ﺇﻥ ﻗ*ﺖ ﻛﻼ *ﺳﺘﻤﺮ*ﺕ ﻓﻲ ﻹﻋﺮﺽ ﻓﻌﻨﺪ ﺫﻟﻚ ﺳﻮﻑ ﺃﻋ*ﻢ ﻋ*ﻢ ﻟﻴﻘﻴﻦ ﻣﻦ ﺗﻜﻮﻥ ﻓﺈﻥ ﺣﺎ*ﻟﺖ ﺃﻥ ﺗﺼﺪ ﻋﻦ ﻟﺤﻖ ﺑﻌﺪ ﻫﺬ ﻟﺮﺩ ﻣﻦ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺤﻖ ﻣﻦ *ﺑﻚ ﻓﺄﻧﺖ ﻣﻦ ﻟﺬﻳﻦ ﺳﻮﻑ ﺃﺩﻋﻮﻩ ﻟ*ﻤﺒﺎﻫ*ﺔ ﻟﺌﻦ ﺃﻧﻜﺮﺕ ﻟﺤﻖ *ﺃﻗﺴﻢ ﺑﺎﻟ*ﻪ ﺇﺫ ﺩﻋﻮﺗﻚ ﻟ*ﻤﺒﺎﻫ*ﺔ ﻓﻸﻧﻲ ﺃﻋ*ﻢ ﻋ*ﻢ ﻟﻴﻘﻴﻦ ﺃﻧﻪ ﺗﺒﻴﻦ ﻟﻚ ﻟﺤﻖ *ﺇﻧﻲ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻟﺤﻖ ﻣﻦ *ﺑﻚ *ﻟﻜﻨﻚ ﻟ*ﺤﻖ ﻟﻤﻦ ﻟﻜﺎ*ﻫﻴﻦ ﻓ*ﺌﻦ ﺃﻋﺮﺿﺖ ﻋﻦ ﻫﺬ ﻟﺮﺩ **ﺻﻔﺘﻨﻲ ﺑﻐﻴﺮ ﻟﺤﻖ ﻓﻌﻨﺪ ﺫﻟﻚ ﺳﻮﻑ ﺃﻋ*ﻢ ﻣﻦ ﺗﻜﻮﻥ *ﻟﻦ ﺃ*ﺩ ﻋ*ﻴﻚ ﺃﻳﻬﺎ ﻟﻜﺎﺷﻒ ﺑﻌﺪ ﻫﺬ ﻟﺮﺩ ﻟﺤﻖ ﻟﻮﺿﺢ *ﻟﺒﻴﻦ *ﻟﻜﻨﻲ ﺳﻮﻑ ﺃﺩﻋﻮﻙ ﻣﺒﺎﺷﺮﺓ ﻟ*ﻤﺒﺎﻫ*ﺔ *ﺳﻮﻑ ﻳﺤﻜﻢ ﻟ*ﻪ ﺑﻴﻨﻨﺎ ﺑﺎﻟﺤﻖ ﻋﺎﺟﻼ ﻣﻦ ﺑﻌﺪ ﻟﻤﺒﺎﻫ*ﺔ ﻟﻴ*ﻌ*ﻚ ﻋﺒﺮﺓ ﻟﻵﺧﺮﻳﻦ.

*ﺳﻼﻡ ﻋ*ﻰ ﻟﻤﺮﺳ*ﻴﻦ *ﻟﺤﻤﺪ ﻟ*ﻪ *ﺏ ﻟﻌﺎﻟﻤﻴﻦ ..
ﻹﻣﺎﻡ ﻟﻤﻬﺪﻱ ﻟﻤﻨﺘﻈﺮ ﻧﺎﺻﺮ ﻣﺤﻤﺪ ﻟﻴﻤﺎﻧﻲ.



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